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Then they called upon the Doctor for a contribution, original or selected, with this result: And evly loom got fire all light; He shook his head bitterly. "Oh, well, then, of course I know. How am I to help you to help him; help him to do what?" I "And you want to get home," Balmayne cried. "Pardon me. I will go and see if they are ready for you." But if even so little as this remains unproved, what are we to think of the astounding assertion, that ¡®Aristotle¡¯s theory of a creative reason, fragmentary as that theory is left, is the answer to all materialistic theories of the universe. To Aristotle, as to a subtle Scottish preacher,264 ¡°the real pre-supposition of all knowledge, or the thought which is the prius of all things, is not the individual¡¯s consciousness of himself as individual, but a thought or self-consciousness which is beyond all individual selves, which is the unity of all individual selves, and their objects, of all thinkers and all objects of thought.¡±¡¯265 How can materialism or anything else be possibly refuted by a theory which is so obscurely set forth that no two interpreters are able to agree in their explanation of it? And even were it stated with perfect clearness and fulness, how can any hypothesis be refuted by a mere dogmatic declaration of Aristotle? Are we back in the Middle Ages that his ipse dixit is to decide questions now raised with far ampler means of discussion than he could possess? As to Principal Caird¡¯s metaphysics, we have no wish to dispute their theoretic accuracy, and can only admire the liberality of a Church in which propositions so utterly destructive of traditional orthodoxy are allowed to be preached. But one thing we are certain of, and that is, that whether or not they are consistent with Christian theism, they are utterly inconsistent with Aristotelian principles. Which is the ¡®thought or self-consciousness¡¯ referred to, a possibility or an actuality? If the former, it is not a prius, nor is it the creative reason. If the latter, it cannot transcend all or any individual selves, for, with Aristotle, individuals are the sole reality, and the supreme being of his system is pre-eminently individual; neither can it unify them, for, according to Aristotle, two things which are two in actuality cannot be one in actuality.266 LOCK WILLOW, 19th September ¡°Look¡ªtoward shore!¡± screamed Sandy. ¡°I am working on the notion that Captain Parks agreed with somebody not on the yacht¡ªto get the emeralds. But he made up his mind to get them all for himself!¡± ¡°Miss Serena saw her run in her uniform,¡± contributed Larry. "Her father was dead. He left her to him." They glanced sideways at the big Englishman, who appeared to be one of themselves, and at the little minister. On him, more especially on his hat, their eyes rested threateningly. They had heard of him before, most of them. They answered his genial greeting surlily, but he was quite unruffled. He beamed upon the room as he seated himself at one of the tables and ordered supper, for which, in obedience to a dirty sign upon the wall, he paid in advance. "Where's the regiment, Sile?" asked the Lieutenant. A wild shriek from Margaret, and a smothered groan from Holgrave, interrupted the abbot. The judge turned silently away, and left the dungeon: and, as there was now no prisoner to confine, the door was left open after him. HoME37Ëêºì½ã
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